January 14, 2006
Towards A Place Of Blogging In A World of Assignments: Preliminary Notes on StudyPlace, Adorno, Robbie's Division Me Project, etc

(how's that for a colon-oscopy?)

I've finally started taking a look at StudyPlace, the Plone tool which our department is developing to support academic collaboration. I hadn't really gotten around to it until now for the same reason one doesn't usually get around to using any digital tool -- I haven't really needed it yet. But I'm re-entering the second half of Communication Theory and Social Thought (aka Frogmarch Through Western Thought) this semester, and the course is using it as a central place for discussion and notification. So I've been driven to it over the past few days to look up info on our first reading of the semester, Horkheimer and Adorno's The Dialectic of Enlightenment.

I'd been warned independently by both professors McClintock and Moretti (bless them for taking care of my nerves, knowing I was feeling a little gun-shy about the class after a difficult time in its first semester... and probably remembering that I groused angrily the first time I was asked to read the Greeks in the interest of communication theory) that this first reading was one of the hardest of the semester. So far, though, I've found it has a few hooks connecting to issues very familiar and interesting to me.

First of all, I knew Adorno was in part responsible for The Authoritarian Personality, which I stole off my dad's bookshelf some years back to browse, so I knew what interested the man. That makes it easier to contextualize what he's saying than what the deal was with, say, Tonnies, who I'd never heard of before.

Secondly, it soon became clear that the project of The Dialectic was a very familiar one to anyone who's ever listened to Lester Mazor's description of the founding of Hampshire College. I had long heard that the founders of Hampshire College had been concerned with the direction that a blind faith in the goodness and utility empiricism had taken during World War II on both sides -- eugenics on the part of the Nazis, the development of the atom bomb by the US --but I hadn't known which thinkers were responsible for raising these concerns. I've never read this argument in its original form, so I'm more likely to be able to finish this and participate in class. I feel lucky to have gone to a college whose philosophical underpinning was so lively and accessible that you'd actually hear professors talking about it from time to time. Do Harvard students ever get that kind of living history?

This concern with blind faith in science is also in dialogue with the Bruno Latour I read a few summers ago. It's funny, I took him up because I needed him for work on actor-network theory, but I kept reading because I just needed Latour in general, as a graceful writer as well as someone who addresses the concerns with science I retain from my own childhood living at Caltech and trusting its scientists the way some kids might trust their pastors. Still wish I had time to pick up We Have Never Been Modern, which promised to speak even more directly to my questions than Science In Action.

So granted, I've not left the introduction yet (yes, I use blogging to avoid doing reading), but I'm hoping I'll weather this reading ok.

I'm hesitant about StudyPlace, though, much as I guess I was given pause by Robbie's piece Towards A Place Of Study In A World Of Instruction, for which it appears to be named. Perhaps I'm just seeing it too early in its lifetime; it debuted this semester, and I'm not sure what plans are for expansion. But it seems to me that the site has made the fundamental miscalculation many people with good ideas do: it looks like a great party which Robbie has thrown, at which a few students have made a courtesy appearance and then left.

I hope I don't come off as too ascerbic about StudyPlace in this post. It's a good idea, really it is, and it's set up more intuitively, constructively, and naturally to native Net users than Classweb is. (Though I find its categories opaque. So... some of the sections are just for papers you'd publish, while others are for bloglike thoughts and others are for papers for class? Which is which?) I love that Robbie cares enough about the philosophical underpinnings of education to craft a better site for better learning, supporting student dialogue.

I think the problem we run into here is the same one we see on Classweb; participation happens when it's assigned or encouraged by the professor. Maybe I don't know where to look yet, but I don't see much voluntary comment. I went looking for a place to stick a few casual thoughts about the reading and didn't find anything. The blog contains two posts from my peers, one of which is by Sarah, who is comfortable enough with blogs to maintain a "bloggy" feel even in academic spaces; the other of which is more bloggy than I'd expect, using the first person and all, but has a real I-wrote-a-paper-for-the-prof heft to it.

I don't know how to encourage voluntary, engaged participation in academic forums; that's really what Sarah and Dana look into with their work. Part of the issue is surely that people's attention is elsewhere. Classweb is the academic portal most TC classes use (if they use any at all), so it's not likely that people will venture into StudyPlace on their way to another class space.

And then, neither Classweb nor StudyPlace is the portal any of us use to get to our usual fun. My dock gets me to iChat and WoW and my IRC and Telnet servers. Yahoo currently gets me to some email and RSS feeds and the comics I read (cuz I'm too lazy to set up a more labor-intensive feed reader). My own site is the easiest way to get to friends' comments on my site, and then their sites. In terms of where I walk every day, these academic portals are off the beaten path. The only academic sites so far which work with my preferred means of navigating are the RSS feeds of TerraNova and Ulises' del.icio.us. I think. Does StudyPlace have RSS?

As a reader, rather than a contributor, there's also little to pull me in, here. The splash screen is a stuffy philosophical statement of purpose for the site. There's no highlights of recently posted material, no articles cited for being particularly interesting -- in fact, aside from the bloglike section, there's no text to read aside from titles. Would it kill the designers to put up some abstracts to whet the palate? This site reads like a library database. If this site is going to be a personal expression of Robbie as a scholar -- and believe me, it is -- it ought to have some personality, some editorial vision which shapes the entry to the site.

I mean, even though I'm in grad school, I'd like to retain a positive identity as a READER, you know? Someone who reads because they LIKE ideas and well-crafted sentences? Oh, all my years studying stylistics are WASTED on you people. E.B. White despairs of you! So do I!

(not that all that stylistic mojo isn't also wasted on this blog ;))

I'm looking forward to working on StudyPlace instead of Classweb, but it's still not someplace I want to hang out. For that, I'm heading over to the lively debates at TerraNova.

Posted by Gus at January 14, 2006 01:30 PM

Comments

Have you seen the Valve (at http://thevalve.com )? It's among the best sites I know for combining a bloggy openness of discussion with some actual academic substance. I'm not sure how they swing it; perhaps they pay for contributions. I find Terra Nova a little *too* blog-like for my taste in its occasional bouts of anti-intellectualism (you'll remember a few spins on the perennial theme "why should game developers care about theory?"). It's surely true that academic forums on the Web generally tend to suffer from the worst problems of academic forums and the worst problems of blogs all at once.

You'll probably hate me for saying this (please don't), but Dialectic of Enlightenment, which I love love love, is one of Adorno's *easier* works to read. Do be sure you have the new Stanford translation, not the often incoherent older orange one. But take a look at Minima Moralia sometime -- one of my all-time favorite books -- if you want really hard. That book took me a year and a half to read through the first time.

Posted by: Roger at January 14, 2006 7:02 PM

I'm actually not finding the Dialectic all that difficult, but then again, I'm not following too many of the passages on myth and magic too closely. Here are key ideas I've gleaned from it so far -- can you tell me if there's anything major I'm missing?

- Enlightenment positivism ("science") separates signs from signifiers -- things from the human understanding of their meaning.
- It believes it can turn individual objects, animals, people, etc into signs for the generalized categories of themselves, and divine from these signs universal truths about them.
- As such it basically tries to stave off human fears of the unknown by declaring the entire universe totally subject to objective mastery under this system of knowing.
- But of course, this is not possible. Humans are ultimately not able to separate things from their understanding of their meaning.
- Not that H & A want to completely discredit the enlightenment project; they just want it to acknowledge its limitations.

Am I getting it?

It works for me; it's a nice complement to Latour, and a great argument to refute an intensely positivist cognitive science professor (he doesn't even like every time he's in the room when a phenomenological study is being presented, he interrupts to question whether there's actually any value to the study because it's not empirical) who wants me and my grant-mates to do intervention-based quantitative studies, even though we're more interested in questions of culture, epistemology, and meaning.

Posted by: gus at January 15, 2006 2:32 PM

Yes, you're completely on top of the book at least as far as I recall it (it's been a couple of years and the precise argument about epistemology and universal ideas is a little hazy, as are some of the bits about Juliette and/or Odysseus). In fact I thought your analogy to the Hampshire founding myths was spot-on and pretty illuminating. It ends up being repeatedly surprising to me that Adorno was so at odds with the '60s counterculture (in the end it must have been more about personality and style conflict than substance).

Oddly, people often seem to miss that last point you gave, despite Horkheimer and Adorno's putting it prominently in the book's *title*. I talked with a certain scholar (details intentionally left vague) who was very into the (Isaiah-Berlin-derived) story of "enlightenment vs. counter-enlightenment" and basically had assimilated this book into the "counter" camp despite the title. This seems obviously silly to me. I'm not sure asking the Enlightenment to "acknowledge its limitations" is precisely where the argument ends up, but it would take a closer knowledge of Negative Dialectics than I currently have, and some thought, to give a replacement for it (it would have something to do with preserving the *critical* aspects of critical idealist philosophy but abandoning the pretense to universal, systematic thought).

Posted by: Roger at January 16, 2006 12:39 AM

By the way, ooops, that's http://www.thevalve.org (not .com).

Posted by: Roger at January 16, 2006 12:46 AM

Hey - part of the ghost-world feel on the class blog(s) is, I think, due to the fact that it hasn't been made a specific requirement... though I think mandatory short, quick reflections like the one you posted above would be a good idea.

This gets to the difference in tone you mentioned, too... what's the goal of using the blog? You noticed that Robbie really liked the more academic post - he said that it set a good precedent for future posts. To me, that post it directed totally at the profs, and not so much at fellow students. What then is the consequence for starting a conversation with your fellow students (which was the stated goal of blogging in the class)? My post, on the other hand, was directed more towards my fellow students than the profs.

So, if we were required to do a reflective posting, for example, it would first be good to know who we're posting for. If it were up to me, a reflective post would be for myself, my own mucky working through the stuff (which is often the discourse in the physical class itself), and also for my peers.

Hmm - I think part of the question is, do they want us to *blog*, or do they want us to *use a blog* to write essays?

Posted by: Sarah at January 17, 2006 1:06 PM

Roger, Lester's description of Hampshire's founding actually takes the disagreement between the 60s counterculture and the Dialectic of Enlightenment into account. He liked to describe them as "two vectors" which shaped the school culture; the first being the founders working off Adorno, the second being the counterculture students who I guess had been absorbing some Adorno by proxy through pop culture, the civil rights movement, and younger theorists -- at one point we came across some idea which read very much like "the master's tools will never dismantle the master's house," and our professors suggested bell hooks and Paolo Freire would have been reading Adorno. Subtly different groups for reasons of generational outlook et c., I guess.

Posted by: gus at January 18, 2006 4:44 PM

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